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以色列帶著一切所有的，起身來到別是巴，就獻祭給他父親以撒的神。 1 So Israel set out with all that was his, and when he reached Beersheba, he offered sacrifices to the God of his father Isaac.
神說：「我是神，就是你父親的神。你下埃及去不要害怕，因為我必使你在那裏成為大族。 3 「I am God, the God of your father,」 he said. 「Do not be afraid to go down to Egypt, for I will make you into a great nation there.
我要和你同下埃及去，也必定帶你上來；約瑟必給你送終〔原文是將手按在你的眼睛上〕。」 4 I will go down to Egypt with you, and I will surely bring you back again. And Joseph's own hand will close your eyes.」
雅各就從別是巴起行。以色列的兒子們使他們的父親雅各和他們的妻子、兒女都坐在法老為雅各送來的車上。 5 Then Jacob left Beersheba, and Israel's sons took their father Jacob and their children and their wives in the carts that Pharaoh had sent to transport him.
他們又帶著迦南地所得的牲畜、貨財來到埃及。雅各和他的一切子孫都一同來了。 6 They also took with them their livestock and the possessions they had acquired in Canaan, and Jacob and all his offspring went to Egypt.
來到埃及的以色列人名字記在下面。雅各和他的兒孫：雅各的長子是流便（呂便）。 8 These are the names of the sons of Israel （Jacob and his descendants） who went to Egypt:Reuben the firstborn of Jacob.
猶大的兒子是珥，俄南、示拉、法勒斯、謝拉；惟有珥與俄南死在迦南地。法勒斯的兒子是希斯倫、哈母勒。 12 The sons of Judah: Er, Onan, Shelah, Perez and Zerah （but Er and Onan had died in the land of Canaan）. The sons of Perez: m2 Hezron and Hamul.
以薩迦的兒子是陀拉、普瓦、約伯、伸崙。 13 The sons of Issachar: Tola, Puah, 46:13 Samaritan Pentateuch and Syriac （see also 1 Chron. 7:1）; Masoretic Text （（Puvah）） Jashub 46:13 Samaritan Pentateuch and some Septuagint manuscripts （see also Num. 26:24 and 1 Chron. 7:1）; Masoretic Text （（Iob）） and Shimron.
這是利亞在巴旦‧亞蘭給雅各所生的兒子，還在女兒底拿。兒孫共三十三人。 15 These were the sons Leah bore to Jacob in Paddan Aram, 46:15 That is, Northwest Mesopotamia besides his daughter Dinah. These sons and daughters of his were thirty-three in all.
迦得的兒子是洗非芸、哈基、書尼、以斯本、以利、亞羅底、亞列利。 16 The sons of Gad: Zephon, 46:16 Samaritan Pentateuch and Septuagint （see also Num.26:15）; Masoretic Text （（Ziphion）） Haggi, Shuni, Ezbon, Eri, Arodi and Areli.
亞設的兒子是音拿、亦施瓦、亦施韋、比利亞，還有他們的妹子西拉。比利亞的兒子是希別、瑪結。 17 The sons of Asher: Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah. The sons of Beriah: m2 Heber and Malkiel.
約瑟在埃及地生了瑪拿西和以法蓮，就是安城的祭司波提非拉的女兒亞西納給約瑟生的。 20 In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On. 46:20 That is, Heliopolis
那與雅各同到埃及的，除了他兒婦之外，凡從他所生的，共有六十六人。 26 All those who went to Egypt with Jacob--those who were his direct descendants, not counting his sons' wives--numbered sixty-six persons.
還有約瑟在埃及所生的兩個兒子。雅各家來到埃及的共有七十人。 27 With the two sons 46:27 Hebrew; Septuagint （（the nine children）） who had been born to Joseph in Egypt, the members of Jacob's family, which went to Egypt, were seventy 46:27 Hebrew （see also Exodus 1:5 and footnote）; Septuagint （see also Acts 7:14） （（seventy-five）） in all.
雅各打發猶大先去見約瑟，請派人引路往歌珊去；於是他們來到歌珊地。 28 Now Jacob sent Judah ahead of him to Joseph to get directions to Goshen. When they arrived in the region of Goshen,
約瑟套車往歌珊去，迎接他父親以色列，及至見了面，就伏在父親的頸項，哭了許久。 29 Joseph had his chariot made ready and went to Goshen to meet his father Israel. As soon as Joseph appeared before him, he threw his arms around his father 46:29 Hebrew （（around him）） and wept for a long time.
約瑟對他的弟兄和他父的全家說：「我要上去告訴法老，對他說：『我的弟兄和我父的全家從前在迦南地，現今都到我這裏來了。 31 Then Joseph said to his brothers and to his father's household, 「I will go up and speak to Pharaoh and will say to him, My brothers and my father's household, who were living in the land of Canaan, have come to me.
他們本是牧羊的人，以養牲畜為業；他們把羊群牛群和一切所有的都帶來了。』 32 The men are shepherds; they tend livestock, and they have brought along their flocks and herds and everything they own.
你們要說：『你的僕人，從幼年直到如今，都以養牲畜為業，連我們的祖宗也都以此為業。』這樣，你們可以住在歌珊地，因為凡牧羊的都被埃及人所厭惡。」 34 you should answer, Your servants have tended livestock from our boyhood on, just as our fathers did. Then you will be allowed to settle in the region of Goshen, for all shepherds are detestable to the Egyptians.」
April 15 "I trust in thy word." (Psa. 119:42.) ＪUST in proportion in which we believe that God will do just what He has said, is our faith strong or weak. Faith has nothing to do with feelings, or with impressions, with improbabilities, or with outward appearances. If we desire to couple them with faith, then we are no longer resting on the Word of God because faith needs nothing of the kind. Faith rests on the naked Word of God. When we take Him at His Word, the heart is at peace. God delights to exercise faith, first for blessing in our own souls, then for blessing in the Church at large, and also for those without. But this exercise we shrink from instead of welcoming. When trials come, we should say: "My Heavenly Father puts this cup of trial into my hands, that I may have something sweet afterwards." Trials are the food of faith. Oh, let us leave ourselves in the hands of our Heavenly Father! It is the joy of His heart to do good to all His children. But trials and difficulties are not the only means by which faith is exercised and thereby increased. There is the reading of the Scriptures, that we may by them acquaint ourselves with God as He has revealed Himself in His Word. Are you able to say, from the acquaintance you have made with God, that he is a lovely Being? If not, let me affectionately entreat you to ask God to bring you to this, that you may admire His gentleness and kindness, that you may be able to say how good He is, and what a delight it is to the heart of God to do good to His children. Now the nearer we come to this in our inmost souls, the more ready we are to leave ourselves in His hands, satisfied with all His dealings with us. And when trial comes, we shall say: "I will wait and see what good God will do to me by it, assured He will do it." This we shall bear an honorable testimony before the world, and thus we shall strengthen the hands of others. ─George Mueller.
