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以色列帶著一切所有的，起身來到別是巴，就獻祭給他父親以撒的神。 1 So Israel set out with all that was his, and when he reached Beersheba, he offered sacrifices to the God of his father Isaac.
神說：「我是神，就是你父親的神。你下埃及去不要害怕，因為我必使你在那裏成為大族。 3 「I am God, the God of your father,」 he said. 「Do not be afraid to go down to Egypt, for I will make you into a great nation there.
我要和你同下埃及去，也必定帶你上來；約瑟必給你送終〔原文是將手按在你的眼睛上〕。」 4 I will go down to Egypt with you, and I will surely bring you back again. And Joseph's own hand will close your eyes.」
雅各就從別是巴起行。以色列的兒子們使他們的父親雅各和他們的妻子、兒女都坐在法老為雅各送來的車上。 5 Then Jacob left Beersheba, and Israel's sons took their father Jacob and their children and their wives in the carts that Pharaoh had sent to transport him.
他們又帶著迦南地所得的牲畜、貨財來到埃及。雅各和他的一切子孫都一同來了。 6 They also took with them their livestock and the possessions they had acquired in Canaan, and Jacob and all his offspring went to Egypt.
來到埃及的以色列人名字記在下面。雅各和他的兒孫：雅各的長子是流便（呂便）。 8 These are the names of the sons of Israel （Jacob and his descendants） who went to Egypt:Reuben the firstborn of Jacob.
猶大的兒子是珥，俄南、示拉、法勒斯、謝拉；惟有珥與俄南死在迦南地。法勒斯的兒子是希斯倫、哈母勒。 12 The sons of Judah: Er, Onan, Shelah, Perez and Zerah （but Er and Onan had died in the land of Canaan）. The sons of Perez: m2 Hezron and Hamul.
以薩迦的兒子是陀拉、普瓦、約伯、伸崙。 13 The sons of Issachar: Tola, Puah, 46:13 Samaritan Pentateuch and Syriac （see also 1 Chron. 7:1）; Masoretic Text （（Puvah）） Jashub 46:13 Samaritan Pentateuch and some Septuagint manuscripts （see also Num. 26:24 and 1 Chron. 7:1）; Masoretic Text （（Iob）） and Shimron.
這是利亞在巴旦‧亞蘭給雅各所生的兒子，還在女兒底拿。兒孫共三十三人。 15 These were the sons Leah bore to Jacob in Paddan Aram, 46:15 That is, Northwest Mesopotamia besides his daughter Dinah. These sons and daughters of his were thirty-three in all.
迦得的兒子是洗非芸、哈基、書尼、以斯本、以利、亞羅底、亞列利。 16 The sons of Gad: Zephon, 46:16 Samaritan Pentateuch and Septuagint （see also Num.26:15）; Masoretic Text （（Ziphion）） Haggi, Shuni, Ezbon, Eri, Arodi and Areli.
亞設的兒子是音拿、亦施瓦、亦施韋、比利亞，還有他們的妹子西拉。比利亞的兒子是希別、瑪結。 17 The sons of Asher: Imnah, Ishvah, Ishvi and Beriah. Their sister was Serah. The sons of Beriah: m2 Heber and Malkiel.
約瑟在埃及地生了瑪拿西和以法蓮，就是安城的祭司波提非拉的女兒亞西納給約瑟生的。 20 In Egypt, Manasseh and Ephraim were born to Joseph by Asenath daughter of Potiphera, priest of On. 46:20 That is, Heliopolis
那與雅各同到埃及的，除了他兒婦之外，凡從他所生的，共有六十六人。 26 All those who went to Egypt with Jacob--those who were his direct descendants, not counting his sons' wives--numbered sixty-six persons.
還有約瑟在埃及所生的兩個兒子。雅各家來到埃及的共有七十人。 27 With the two sons 46:27 Hebrew; Septuagint （（the nine children）） who had been born to Joseph in Egypt, the members of Jacob's family, which went to Egypt, were seventy 46:27 Hebrew （see also Exodus 1:5 and footnote）; Septuagint （see also Acts 7:14） （（seventy-five）） in all.
雅各打發猶大先去見約瑟，請派人引路往歌珊去；於是他們來到歌珊地。 28 Now Jacob sent Judah ahead of him to Joseph to get directions to Goshen. When they arrived in the region of Goshen,
約瑟套車往歌珊去，迎接他父親以色列，及至見了面，就伏在父親的頸項，哭了許久。 29 Joseph had his chariot made ready and went to Goshen to meet his father Israel. As soon as Joseph appeared before him, he threw his arms around his father 46:29 Hebrew （（around him）） and wept for a long time.
約瑟對他的弟兄和他父的全家說：「我要上去告訴法老，對他說：『我的弟兄和我父的全家從前在迦南地，現今都到我這裏來了。 31 Then Joseph said to his brothers and to his father's household, 「I will go up and speak to Pharaoh and will say to him, My brothers and my father's household, who were living in the land of Canaan, have come to me.
他們本是牧羊的人，以養牲畜為業；他們把羊群牛群和一切所有的都帶來了。』 32 The men are shepherds; they tend livestock, and they have brought along their flocks and herds and everything they own.
你們要說：『你的僕人，從幼年直到如今，都以養牲畜為業，連我們的祖宗也都以此為業。』這樣，你們可以住在歌珊地，因為凡牧羊的都被埃及人所厭惡。」 34 you should answer, Your servants have tended livestock from our boyhood on, just as our fathers did. Then you will be allowed to settle in the region of Goshen, for all shepherds are detestable to the Egyptians.」
June 6 "Watch unto prayer." (1 Peter 4:7.) ＧO not, my friend, into the dangerous world without prayer. You kneel down at night to pray, drowsiness weights down your eyelids; a hard day's work is a kind of excuse, and you shorten your prayer, and resign yourself softly to repose. The morning breaks; and it may be you rise late, and so your early devotions are not done, or are done with irregular haste. No watching unto prayer! Wakefulness once more omitted; and now is that reparable? We solemnly believe not. There has been that done which cannot be undone. You have given up your prayer, and you will suffer for it. Temptation is before you, and you are not ready to meet it. There is a guilty feeling on the soul, and you linger at a distance from God. It is no marvel if that day in which you suffer drowsiness to interfere with prayer be a day in which you shrink from duty. Moments of prayer intruded on by sloth cannot be made up. We may get experience, but we cannot get back the rich freshness and strength which were wrapped up in those moments. ─Frederick W. Robertson. If Jesus, the strong Son of God, felt it necessary to rise before the breaking of the day to pour out His heart to God in prayer, how much more ought you to pray unto Him who is the giver of every good and perfect gift, and who has promised all things necessary for our good. What Jesus gathered into His life from his prayers we can never know; but this we do know, that the prayerless life is a powerless life. A prayerless life may be a noisy life, and fuss around a great deal; but such a life is far removed from Him who, by day and night, prayed to God. ─Selected.
