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約珊生了示巴和底但。底但的子孫是亞書利族、利都是族，和利烏米族。 3 Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Asshurites, the Letushites and the Leummites.
亞伯拉罕把財物分給他庶出的眾子，趁著自己還在世的時候打發他們離開他的兒子以撒，往東方去。 6 But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.
亞伯拉罕壽高年邁，氣絕而死，歸到他列祖〔原文是本民〕那裏。 8 Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people.
他兩個兒子以撒、以實瑪利把他埋葬在麥比拉洞裏。這洞在幔利前、赫人瑣轄的兒子以弗崙的田中， 9 His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite,
就是亞伯拉罕向赫人買的那塊田。亞伯拉罕和他妻子撒拉都葬在那裏。 10 the field Abraham had bought from the Hittites. 25:10 Or （（the sons of Heth）） There Abraham was buried with his wife Sarah.
以實瑪利兒子們的名字，按著他們的家譜記在下面。以實瑪利的長子是尼拜約，又有基達、亞德別、米比衫、 13 These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam,
這是以實瑪利眾子的名字，照著他們的村莊、營寨，作了十二族的族長。 16 These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps.
以實瑪利享壽一百三十七歲，氣絕而死，歸到他列祖〔原文是本民〕那裏。 17 Altogether, Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people.
他子孫的住處在他眾弟兄東邊，從哈腓拉直到埃及前的書珥，正在亞述的道上。 18 His descendants settled in the area from Havilah to Shur, near the border of Egypt, as you go toward Asshur. And they lived in hostility toward 25:18 Or （（lived to the east of）） all their brothers.
以撒娶利百加為妻的時候正四十歲。利百加是巴旦‧亞蘭地的亞蘭人彼土利的女兒，是亞蘭人拉班的妹子。 20 and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram 25:20 That is, Northwest Mesopotamia and sister of Laban the Aramean.
以撒因他妻子不生育，就為她祈求耶和華；耶和華應允他的祈求，他的妻子利百加就懷了孕。 21 Isaac prayed to the LORD on behalf of his wife, because she was barren. The LORD answered his prayer, and his wife Rebekah became pregnant.
孩子們在她腹中彼此相爭，她就說：「若是這樣，我為甚麼活著呢〔或譯：我為甚麼如此呢〕？」她就去求問耶和華。 22 The babies jostled each other within her, and she said, 「Why is this happening to me?」 So she went to inquire of the LORD.
耶和華對她說：兩國在你腹內；兩族要從你身上出來。這族必強於那族；將來大的要服事小的。 23 The LORD said to her, 「Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the younger.」
先產的身體發紅，渾身有毛，如同皮衣，他們就給他起名叫以掃〔就是有毛的意思〕。 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. 25:25 （（Esau）） may mean （（hairy））; he was also called Edom, which means （（red.））
隨後又生了以掃的兄弟，手抓住以掃的腳跟，因此給他起名叫雅各〔就是抓住的意思〕。利百加生下兩個兒子的時候，以撒年正六十歲。 26 After this, his brother came out, with his hand grasping Esau's heel; so he was named Jacob. 25:26 （（Jacob）） means （（he grasps the heel）） （figuratively, （（he deceives）））. Isaac was sixty years old when Rebekah gave birth to them.
兩個孩子漸漸長大，以掃善於打獵，常在田野；雅各為人安靜，常住在帳棚裏。 27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was a quiet man, staying among the tents.
以掃對雅各說：「我累昏了，求你把這紅湯給我喝。」因此以掃又叫以東〔就是紅的意思〕。 30 He said to Jacob, 「Quick, let me have some of that red stew! I'm famished!」 （That is why he was also called Edom.） 25:30 （（Edom）） means （（red.））
於是雅各將餅和紅豆湯給了以掃，以掃吃了喝了，便起來走了。這就是以掃輕看了他長子的名分。 34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left. So Esau despised his birthright.
April 15 "I trust in thy word." (Psa. 119:42.) ＪUST in proportion in which we believe that God will do just what He has said, is our faith strong or weak. Faith has nothing to do with feelings, or with impressions, with improbabilities, or with outward appearances. If we desire to couple them with faith, then we are no longer resting on the Word of God because faith needs nothing of the kind. Faith rests on the naked Word of God. When we take Him at His Word, the heart is at peace. God delights to exercise faith, first for blessing in our own souls, then for blessing in the Church at large, and also for those without. But this exercise we shrink from instead of welcoming. When trials come, we should say: "My Heavenly Father puts this cup of trial into my hands, that I may have something sweet afterwards." Trials are the food of faith. Oh, let us leave ourselves in the hands of our Heavenly Father! It is the joy of His heart to do good to all His children. But trials and difficulties are not the only means by which faith is exercised and thereby increased. There is the reading of the Scriptures, that we may by them acquaint ourselves with God as He has revealed Himself in His Word. Are you able to say, from the acquaintance you have made with God, that he is a lovely Being? If not, let me affectionately entreat you to ask God to bring you to this, that you may admire His gentleness and kindness, that you may be able to say how good He is, and what a delight it is to the heart of God to do good to His children. Now the nearer we come to this in our inmost souls, the more ready we are to leave ourselves in His hands, satisfied with all His dealings with us. And when trial comes, we shall say: "I will wait and see what good God will do to me by it, assured He will do it." This we shall bear an honorable testimony before the world, and thus we shall strengthen the hands of others. ─George Mueller.
