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這些貧窮人如同野驢出到曠野，殷勤尋找食物；他們靠著野地給兒女糊口， 5 Like wild donkeys in the desert, the poor go about their labor of foraging food; the wasteland provides food for their children.
在那些人的圍牆內造油，醡酒，自己還口渴。 11 They crush olives among the terraces; 24:11 Or （（olives between the millstones））; the meaning of the Hebrew for this word is uncertain. they tread the winepresses, yet suffer thirst.
在多民的城內有人唉哼，受傷的人哀號；神卻不理會那惡人的愚妄。 12 The groans of the dying rise from the city, and the souls of the wounded cry out for help. But God charges no one with wrongdoing.
他們看早晨如幽暗，因為他們曉得幽暗的驚駭。 17 For all of them, deep darkness is their morning; 24:17 Or （（them, their morning is like the shadow of death）） they make friends with the terrors of darkness. 24:17 Or （（of the shadow of death））
這些惡人猶如浮萍快快飄去。他們所得的分在世上被咒詛；他們不得再走葡萄園的路。 18 「Yet they are foam on the surface of the water; their portion of the land is cursed, so that no one goes to the vineyards.
懷他的母〔原文是胎〕要忘記他；蟲子要吃他，覺得甘甜；他不再被人記念。不義的人必如樹折斷。 20 The womb forgets them, the worm feasts on them; evil men are no longer remembered but are broken like a tree.
他們被高舉，不過片時就沒有了；他們降為卑，被除滅，與眾人一樣，又如榖穗被割。 24 For a little while they are exalted, and then they are gone; they are brought low and gathered up like all others; they are cut off like heads of grain.
April 29 "Elias was a man subject to like passions as we are."(James 5:17.) ＴHANK God for that! He got under a juniper tree, as you and I have often done; he complained and murmured, as we have often done; was unbelieving, as we have often been. But that was not the case when he really got into touch with God. Though "a man subject to like passions as we are,""earnestly," but "he prayed in prayer." He kept on praying. What is the lesson here? You must keep praying. Come up on the top of Carmel, and see that remarkable parable of Faith and Sight. It was not the descent of the fire that now was necessary, but the descent of the flood' and the man that can command the fire can command the flood by the same means and methods. We are told that he bowed himself to the ground with his face between his knees; that is, shutting out all sights and sounds. He was putting himself in a position where, beneath his mantle, he could neither see nor hear what was going forward. He said to his servant, "Go and take an observation." He went and came back, and said─how sublimely brief! one word─"Nothing!" What do we do under such circumstances? We say, "It is just as I expected!" and we give up praying. Did Elijah? No, he said, "Go again." His servant again came back and said, "Nothing!" "Go again." "Nothing!" By and by he came back, and said, "There is a little cloud like a man's hand." A man's hand had been raised in supplication, and presently down came the rain; and Ahab had not time to get back to the gate of Samaria with all his fast steeds. This is a parable of Faith and Sight─faith shutting itself up with God; sight taking observations and seeing nothing; faith going right on, and "praying in prayer," with utterly hopeless reports from sight. Do you know how to pray that way, how to pray prevailingly? Let sight give as discouraging reports as it may, but pay no attention to these. The living God is still in the heavens and even to delay is part of His goodness. ─Arthur T. Pierson. Each of three boys gave a definition of faith which is an illustration of the tenacity of faith. The first boy said, "It is taking hold of Christ"; the second, "Keeping hold"; and the third, "Not letting go."
